Misusing the Quran by opening it randomly for signs or making decisions based on random verses is not permissible.

• Some open the Quran to a random page daily, seeking a sign for the day or decision-making.
• Casting verses into a box and picking one daily for guidance is also not permissible.

Listening to the Quran as background noise without attention is wrong; one should actively listen or choose alternative sounds.

• Playing the Quran as background noise during activities where it cannot be attended to is disrespectful.
• Scholars have mentioned that it is permissible to listen to the Quran if one can pay attention from time to time.

Placing the Quran in cars or using it as an amulet for protection is incorrect; it should be read and applied.

• Using the Quran as a means of protection in cars or as an amulet is not allowed.
• The Quran's purpose is for it to be read and its teachings applied, not used as a talisman.

Saying 'Sadaqallahul Azim' after Quran recitation is not a Sunnah and should not be treated as such.

• It was never reported that Prophet Muhammad said 'Sadaqallahul Azim' after recitation.
• Using this phrase religiously as if it's a Sunnah or a must is incorrect.

Reciting the Quran is better than only listening, especially for achieving certain spiritual effects.

• Merely listening to the Quran doesn't achieve the same effects as reciting it, such as driving Shaitan away.
• The Prophet emphasized that reciting Surah Al Baqarah has a specific effect that listening alone does not achieve.

Kissing the Quran is not reported from the Prophet and should not be practiced; respect is shown by reading and applying its teachings.

• Kissing the Mus'haf is not a practice reported from Prophet Muhammad and should be avoided.
• Honoring the Quran should be through regular reading and living by its contents.

Deliberate physical movement during Quran recitation is discouraged, especially if it mimics other religious traditions.

• Moving back and forth deliberately during recitation resembles practices of other religions and should be avoided.
• Involuntary movement is not an issue, but consciousness effort should be made not to move.

Women should avoid beautifying their Quran recitation in front of non-mahram men and sharing it on social media.

• Reciting the Quran with a beautiful voice in front of non-mahram men or publicly on social media is discouraged.
• Women should learn the Quran from female teachers, and if necessary, recite without beautification in front of men.

Starting gatherings with Quran recitation is not a practice of the Prophet and should be avoided unless relevant to the topic.

• Opening ceremonies or gatherings with Quran recitation was not a practice of the Prophet and should generally be avoided.
• Reciting verses relevant to the discussion or lesson topic is acceptable.

The specific Dua found at the end of the Mus'haf should not be treated as obligatory after completing the Quran.

• The specific Dua at the end of many Mus'hafs is not an obligatory prayer to recite after completing the Quran.
• Any Dua can be made after finishing the Quran, and there is no specific proof for a prescribed Dua.